The Department of Political Economy and The Novel Network, both at the University of Sydney, co-hosted a roundtable focus on Space, Place and Capitalism: The Literary Geographies of The Unknown Industrial Prisoner by Brett Heino, which represents the first time that a literary economy approach [...]
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Our world today is not just characterised by the Covid-19 pandemic and the climate disaster, it is also increasingly dominated and driven by financialised capitalism, as manifest e.g., in trading in derivatives and the rise of the cryptocurrency known as “bitcoin.” In other words, contemporary [...]
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The majority of the posts in the section of this blog entitled ‘Literary Geographies of Political Economy’ draw theoretical insights from the field of critical political economy to shed interpretive light on literary texts, and/or draw out the insights that fictional worlds can provide into the [...]
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How can we develop a program and movement for climate justice that will address the pathologies of our toxic capitalist present? How can we overcome a pervasive capitalist realism that insists that ‘there is no alternative’, and rise to the challenge of imagining and enacting a political [...]
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The Department of Political Economy and The Novel Network, both at the University of Sydney, co-hosted a roundtable focus on Space, Place and Capitalism: The Literary Geographies of The Unknown Industrial Prisoner by Brett Heino, which represents the first time that a literary economy approach [...]
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A new article in Political Geography extends my ongoing research at the intersection of political economy, literature, and geography to delve into the constitution of frontier space in the work of Cormac McCarthy. Drawing from archival research at The Wittliff Collections with an [...]
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The year 2021 represents an important milestone in Australian literary history – the fiftieth anniversary of David Ireland’s Miles Franklin Prize-winning novel The Unknown Industrial Prisoner. This anniversary comes at a time of unprecedented economic, political and social dislocation, as the [...]
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In 1848 The Communist Manifesto argued that the bourgeoisie ‘for exploitation, veiled by religious and political illusions…has substituted naked, shameless, direct, brutal exploitation.’ This did not remain Marx’s view of the bourgeoisie, however, at least of the English bourgeoisie as he [...]
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