nav-icons nav-icons
Progress in Political Economy (PPE) Progress in Political Economy (PPE)
LOGIN REGISTER
LOGIN
REGISTER
linklink
  • Home
  • About
  • Manchester University Press Book Series
  • Past & Present Reading Group
  • A Political Economy of Australian Capitalism
  • Journal of Australian Political Economy (JAPE)
    • Journal of Australian Political Economy (JAPE)
    • JAPE Issues
    • JAPE Submission Guidelines
    • JAPE Young Scholar Award
  • Australian IPE Network (AIPEN)
  • Forums
    • Forums
    • Debating Anatomies of Revolution
    • Debating Debtfare States
    • Debating Economic Ideas in Political Time
    • Debating Mass Strikes and Social Movements in Brazil and India
    • Debating Social Movements in Latin America
    • Debating The Making of Modern Finance
    • Debating War and Social Change in Modern Europe
    • Feminist Global “Secureconomy”
    • Gendered Circuits of Labour and Violence in Global Crises
    • Scandalous Economics
    • The Military Roots of Neoliberal Governance
    • Politicising artistic pedagogies
  • Literary Geographies of Political Economy
  • Pedagogy
    • Five Minute Honours Theses
    • Piketty Forum
    • Radical Economics Pedagogy
    • Unconventional Wisdom
    • Journal Club
    • Marxism Reading Group
  • Wheelwright Lecture
  • Events
  • Contributors
  • Links
    • Political Economy At Sydney
    • PHD in Political Economy
    • Master of Political Economy
    • Centre for Future Work
    • Centre for the Study of Social and Global Justice (CSSGJ)
    • Climate Justice Research Centre (UTS)
The War on Terra Nullius: "Novel" Reading in 2017
Previous
Class Acts: Essays in the Political Economy of Australian Capitalism, Volume 3
Next

Antonio Gramsci, ‘I Hate New Year’s Day’

by Adam David Morton on January 1, 2018

Antonio Gramsci, ‘I Hate New Year’s Day’

Adam David Morton | January 1, 2018

Tags: Antonio Gramsci
Antonio Gramsci
| 0 740

This text was first published in Avanti!, Turin edition, from Antonio Gramsci’s column “Sotto la Mole,” January 1, 1916.

Every morning, when I wake again under the pall of the sky, I feel that for me it is New Year’s day.

That’s why I hate these New Years that fall like fixed maturities, which turn life and human spirit into a commercial concern with its neat final balance, its outstanding amounts, its budget for the new management. They make us lose the continuity of life and spirit. You end up seriously thinking that between one year and the next there is a break, that a new history is beginning; you make resolutions, and you regret your irresolution, and so on, and so forth. This is generally what’s wrong with dates.

They say that chronology is the backbone of history. Fine. But we also need to accept that there are four or five fundamental dates that every good person keeps lodged in their brain, which have played bad tricks on history. They too are New Years’. The New Year’s of Roman history, or of the Middle Ages, or of the modern age.

And they have become so invasive and fossilising that we sometimes catch ourselves thinking that life in Italy began in 752, and that 1490 or 1492 are like mountains that humanity vaulted over, suddenly finding itself in a new world, coming into a new life. So the date becomes an obstacle, a parapet that stops us from seeing that history continues to unfold along the same fundamental unchanging line, without abrupt stops, like when at the cinema the film rips and there is an interval of dazzling light.

That’s why I hate New Year’s. I want every morning to be a new year’s for me. Every day I want to reckon with myself, and every day I want to renew myself. No day set aside for rest. I choose my pauses myself, when I feel drunk with the intensity of life and I want to plunge into animality to draw from it new vigour.

No spiritual time-serving. I would like every hour of my life to be new, though connected to the ones that have passed. No day of celebration with its mandatory collective rhythms, to share with all the strangers I don’t care about. Because our grandfathers’ grandfathers, and so on, celebrated, we too should feel the urge to celebrate. That is nauseating.

I await socialism for this reason too. Because it will hurl into the trash all of these dates which have no resonance in our spirit and, if it creates others, they will at least be our own, and not the ones we have to accept without reservations from our silly ancestors.

– Translated by Alberto Toscano

Share this post

  • Tweet
  • Share Post:

Author: Adam David Morton

Adam David Morton is Professor of Political Economy at the University of Sydney. He is author of Unravelling Gramsci: Hegemony and Passive Revolution in the Global Political Economy (2007); Revolution and State in Modern Mexico: The Political Economy of Uneven Development (2011), recipient of the 2012 Book Prize of the British International Studies Association (BISA) International Political Economy Group (IPEG); and co-author of Global Capitalism, Global War, Global Crisis (2018) with Andreas Bieler. The volume Henri Lefebvre, On the Rural: Economy, Sociology, Geography is out in 2022 with University of Minnesota Press, co-edited with Stuart Elden.

Related Posts

 

Towards a Theory of Law, State Formation and Social Movements in Modern India

In 2022, one has to be exceptionally out of touch not to have taken note of the dramatic democratic backsliding that has taken place in India under the eight-year long rule of Nare...

 

What is it about our contemporary world that still makes NGOs necessary?

My monograph with Cambridge University Press, Against NGOs: A Critical Perspective on Civil Society, Management and Development, explores how the figure of the Non-Governmental Org...

 

The Political Economy of a Stateless Nation: When Polanyi Meets Gramsci at the Kurdish Mountains

These days we are witnessing a growing interest in Karl Polanyi’s framework to explain the organic crisis of neoliberalism, including the populist reaction; while Antonio Gramsci...

 

Antonio Gramsci, ‘I Hate New Year’s Day’

This text was first published in Avanti!, Turin edition, from Antonio Gramsci’s column “Sotto la Mole,” January 1, 1916.

Every morning, when I wake again unde...

Comments

Leave a Response Cancel reply


Join our mailing list

© Progress in Political Economy (PPE)

Privacy | Designed by Nucleo | Terms and Conditions

  • Home
  • About
  • Manchester University Press Book Series
  • Past & Present Reading Group
  • A Political Economy of Australian Capitalism
  • Journal of Australian Political Economy (JAPE)
    • Journal of Australian Political Economy (JAPE)
    • JAPE Issues
    • JAPE Submission Guidelines
    • JAPE Young Scholar Award
  • Australian IPE Network (AIPEN)
  • Forums
    • Forums
    • Debating Anatomies of Revolution
    • Debating Debtfare States
    • Debating Economic Ideas in Political Time
    • Debating Mass Strikes and Social Movements in Brazil and India
    • Debating Social Movements in Latin America
    • Debating The Making of Modern Finance
    • Debating War and Social Change in Modern Europe
    • Feminist Global “Secureconomy”
    • Gendered Circuits of Labour and Violence in Global Crises
    • Scandalous Economics
    • The Military Roots of Neoliberal Governance
    • Politicising artistic pedagogies
  • Literary Geographies of Political Economy
  • Pedagogy
    • Five Minute Honours Theses
    • Piketty Forum
    • Radical Economics Pedagogy
    • Unconventional Wisdom
    • Journal Club
    • Marxism Reading Group
  • Wheelwright Lecture
  • Events
  • Contributors
  • Links
    • Political Economy At Sydney
    • PHD in Political Economy
    • Master of Political Economy
    • Centre for Future Work
    • Centre for the Study of Social and Global Justice (CSSGJ)
    • Climate Justice Research Centre (UTS)